Notes for WWI research: Louis Sheehan 21

Notes for WWI research: Louis Sheehan 21

Here for three nights we conducted meetings, with five or six hundred men in attendance. More than a hundred men signed the decision cards each night, and when asked it was found that one-third of them had made the decision for the first time, about one-third of them were back-sliders who had been living as Christians before the war but who had gone down before temptation, while the remaining third had been maintaining a consistent Christian life during the war.

In a second after-meeting in the Quiet Room one night, men from almost every quarter of the globe spoke and gave testimony. Here was one poor fellow who had come over after several years in the States. He had had delirium tremens three times, and showed the effects of it on his face. He had formerly been the center of the foul talk and vulgar language of his tent. He had now come straight out for Christ and had boldly witnessed for Him before the men. The second boy, the son of a prominent officer in South Africa, arose under deep emotion. He had been living a wild and reckless life and was known as the "Red Light King." After his conversion, he went out and brought in another comrade who openly decided for Christ. There were boys from Canada, Australia, and England who followed, many of them with tragedies in their past lives.

It is impossible to calculate the vast influences for good that have been flowing from this hut to the thousands of men who pass through it. The aim of the young Scotch minister who is the leader has been to make it for all the men "a home away from home." The life in the army, with its irksome toil, daily drill, cold and wet and mud, the horror of battle and the pain of wounds, is all for the moment forgotten as the men enter the place.

We tell the leader that we are taking this building as the model for our new American camps. He says: "Large as this hut is, it is not large enough or good enough for the men. Daily we have need for better equipment. This hut as it stands will serve from two thousand to three thousand men in a day, but nothing is too good for these boys who are coming here to suffer and die in this faraway land. You will send your sons over from America to spend this cold winter on the bleak plains of France in open bell tents. They will be fed on canned goods and corned beef, and they will be housed in the most unattractive towns of France, where there is absolutely no interest or diversion apart from drink and women. You can hardly realize what it means to sit down in a homelike place, to get a hot cup of tea served on a white tablecloth. This is the only home these boys will see in France, and they will either come here or go to the red light resorts. I wish I could tell the men of America what their boys will face here, what they will suffer, what temptations will assail them. The best equipment you can give them is not good enough, for the people at home little realize to what a life their boys are coming, and what hardships will face them here in France."

CHAPTER VI

THE CAMP OF THE PRODIGALS

We are in a natural amphitheater of the forest, near a big base hospital, about seventy miles behind the lines in France. Always in the stillness of the woods, even at this distance, one can hear the intermittent boom of the big guns at the front, and the air is vibrant on this summer evening. Beyond the wood lies the old drill ground of Napoleon, which is used today as a field for final training for the reenforcements for the front line.

In this wide open space in the woods at sundown the patients of the hospital in their blue uniforms are gathering for the meeting. It is a picturesque sight to see about eight hundred of them seated on the grass, while an orchestra composed of their own men is playing before the opening of the meeting. Who are these men before us? They are not the wounded who have fallen on the field of honor, but the sick, and, quite frankly, they all have venereal disease. The war has dragged this moral menace so into the light of day that the times of prudish silence and of fatal ignorance should have passed for all who are truly concerned for the welfare of the soldier and who want to know his actual conditions. We shall, therefore, in this chapter call a spade a spade.

The eight hundred men gathered here are a small part of some thousands of similar cases in France. The London Daily Mail of April 25th, 1917, referring to the report of the military authorities to the House of Commons, stated that there had been some two hundred thousand cases of venereal disease in the British Army in France alone. This does not include England or the men on the other fronts. The British Army is not worse than others. Professor Finger, at a meeting of the Medical Society in Vienna early in the war, estimated that over 700,000, or some ten per cent of the Austrian troops, had contracted venereal disease. More ominous still is the fact that in almost every place yet investigated the majority of the men were confessedly living in immorality amid the temptations of the base camps in France.

As we visit the hospitals in France, we are saddened by the fact that for one of the two venereal diseases no cure has yet been found, that a large proportion of these cases suffer a relapse, and that over seventy per cent will develop complications. As one Commanding Medical Officer said, "There is enough venereal disease in these military camps now to curse Europe for three generations to come."

One young major said: "Every day I am losing my boys. I've lost more men through these forces of immorality than through the enemy's shot and shell." The recent report of the Royal Commission shows the grave menace of the disease to Britain, where twenty per cent of the urban population has been infected. Flexner's terrible indictment in his "Prostitution in Europe" proves how particularly dangerous and pernicious is the system of inspection and regulation which legalizes and standardizes vice as a "necessary evil" and spreads disease through the false sense of security which it vainly promises. Even if the inspection and regulation of vice were physically perfectly successful, it might still lead to national degeneration, but instead of being a success it has proved, especially in France, a miserable failure. We cannot place all the blame upon local conditions, for the presence of an army in a foreign land in wartime creates its own danger.

Among the men in the venereal hospitals of France are musicians, artists, teachers, educated and refined boys from some of the best homes, and in another camp we find several hundred officers and several members of the nobility. What was the cause of their downfall? A questionnaire replied to by several hundred of them revealed the fact that six per cent attributed their downfall to curiosity, ten per cent to ignorance, claiming that they had never been adequately warned by the medical authorities, thirteen per cent to loss of home influences and lack of leave, thirty-three per cent to drink and the loss of self-control due to intoxication, while the largest number of all, or thirty-eight per cent, attributed it to uncontrolled passion when they were unconverted or had no higher power in their lives to enable them to withstand temptation. But perhaps the chief cause of the spread of immorality is the unnatural conditions under which the men are compelled to live in a foreign land in war time.

Donald Hankey, the brilliant young author of "A Student in Arms," who fell at the front, speaks thus of the moral problem in the soldier's life:

"Let us be frank about this. What a doctor might call the 'appetites' and a padre the 'lusts' of the body, hold dominion over the average man, whether civilian or soldier, unless they are counteracted by a stronger power. The only men who are pure are those who are absorbed in some pursuit, or possessed by a great love; be it the love of clean, wholesome life which is religion, or the love of a noble man which is hero-worship, or the love of a true woman. These are the four powers which are stronger than 'the flesh'—the zest of a quest, religion, hero-worship, and the love of a good woman. If a man is not possessed by one of these he will be immoral.… Fifteen months ago I was a private quartered in a camp near A——.… The tent was damp, gloomy, and cold. The Y M C A tent and the Canteen tent were crowded. One wandered off to the town.… And if a fellow ran up against 'a bit of skirt' he was generally just in the mood to follow it wherever it might lead. The moral of this is, double your subscriptions to the Y M C A, Church huts, soldiers' clubs, or whatever organization you fancy! You will be helping to combat vice in the only sensible way."

We agree with Donald Hankey that the appetites hold dominion over the average man, whether civilian or soldier. We do not wish to make any sweeping generalizations or accusations. We have no means of knowing how many men are immoral in peace time, as we have in war time. We only know that conditions of ordinary times are intensified, aggravated, and multiplied; and they are revealed in war time as never before, and thrown upon the screen of the public gaze. The writer also desires to guard against any possible impression that the British army is worse than our own or any other. It is too early to know what record our men will make, but we find it difficult to believe that they could have maintained a higher standard if placed in equal numbers in the same circumstances.

But to return to our meeting. Every one of these eight hundred men in this audience has a history. Tired or hardened or haggard faces are relaxed as they join in singing the hymns on this Sunday evening, "Nearer, My God, to Thee," "Lead, Kindly Light," "Tell Me the Old, Old Story," and "Where is my Wandering Boy Tonight?" There is a tragedy in every heart, and each man has experienced the bitterness of sin and bears its scars branded in his body. Look into the faces of some of these men. Here in front, this very first one, is an American cowboy from Texas, Frank B——. As a "broncho-buster" he became the star rider in Buffalo Bill's Wild West Show and was finally adopted as his son. At the age of fifteen he started to go wrong in New Orleans. At an early age he joined the American army, and later, at the outbreak of the war, he served in the Flying Corps of the British army. Here he broke a leg and was smashed up in action. After that he joined an infantry division. In one of the meetings this week he accepted Christ. He has since been standing firm and goes out tomorrow to begin a new life. Near him is a young theological student with a sad look on his face, who has learned here in bitterness the deepest lesson of his life. Next to him is a heartbroken married man with a wife and children at home.

After the crowd has assembled, we speak to them of Christ as the Maker of Men. We tell them of the transformation of others like themselves, of Augustine, Francis of Assisi, Loyola and the saints of old, of John B. Gough, Jerry McAuley, Hadley, and the men of Water Street whom God raised out of the depths, and of men right in their midst who have come out for Christ in the meetings this week. After speaking for an hour, we go into the Y M C A for an after-meeting.

We had a wonderful time with them here one Saturday night. Five hundred of them crowded the hall and listened for an hour as we spoke on the good news of the free offer of life. When the invitation was given, over two hundred stayed to the after-meeting as desiring to follow Christ. After we had spoken one of the men came forward and asked if he could say a word. He had been an earnest Christian before the war, and as he began to speak of his fall and of his trusting wife and children at home, the poor fellow broke down in utter wretchedness. It seemed to strike a responsive chord in the hearts of the married men all over the room. Many a one buried his head in his hands and wept bitterly. A second after-meeting was held and God seemed to be moving in the heart of every man present. Man after man rose to tell of his fall, or of his repentance, or of his new acceptance of Christ. The feeling was deep but controlled. It was one of the saddest and yet one of the gladdest meetings I have ever attended. One minister present said he had seen nothing like it all through the Welsh revival.

During their stay in this hospital great changes have taken place in many of these men. Here is Dan, a young chauffeur, a strong-willed, self-sufficient young fellow who thought he needed no help and no religion. He has a Christian wife at home to whom he has been untrue, for the temptations of the war swept him off his feet like a flood. In the meetings this week he turned to Christ and has been working right and left bringing in others ever since. Beside him is a poor fellow whom he has just brought to the meetings. He went on leave to England, only to find his three children deserted by his wife, who had run away, untrue to him. At last he found her, and brought her home. On his return to the army, he finds that now he has to bear here in the hospital the vicarious result of her fall. He came to me as a non-Christian struggling with the problem of forgiveness. Could he forgive her all this and his broken home? At last in Christ he found the power to forgive and took up his heavy cross. He knelt at the altar of the little chapel and yielded up his life to God. Tomorrow he leaves the hospital to begin a new life.

Here is a young Australian who was untrue to his wife. When we first saw him he was hardened by sin. That night he yielded to Christ. The next Sunday we knelt beside him at the Lord's Supper. He was a new man; his very face was changed. He said, "I have read of miracles in the past, but there was never a greater miracle than the change which has taken place in my heart and life. I am a new man. I can look any one in the face today!"

Beside him at that communion table knelt a young gunner, "Joe," of the Royal Field Artillery. He was a strong, red-cheeked six-footer, winsome and good to look upon, the most popular man in his battery. Away from home among bad companions he was swept off his feet and fell. He has found Christ here among the prodigals in a far country. Before leaving he came up to bid us good-by, saying, "I'm going out to warn other men and to witness for Christ to the end of my days."

Here is M——, a young sergeant, who came up after the meeting, with tears in his eyes. "Sir," he said, "I was never drunk but once in my life, when my pals were home on leave, and that once, under the influence of drink, I fell. Here I am in the hospital, yet I am engaged to a little girl at home who is as white as snow. What is my duty in the matter?" He has accepted Christ and is a changed man.

Oh, it is a wonderful sight to see men transformed by this inward moral miracle, wrought by the touch of the living God. Here in the very center of this venereal camp stands the Y M C A, endeavoring to meet their every need, and even here the red triangle shines with the hope of a new manhood for body, mind, and spirit. Every day at the hour of opening there is a scurry of feet as the men rush in to the one center in the whole camp where they can congregate. Martin Harvey has just been here to cheer them up, and they were enthusiastic over a fine lecture and recital last night on Chopin. The Colonel in command takes particular pride in the Y M C A for his men, and states that crime among them has been reduced ninety per cent since it started.

But even greater than the privilege which the Association has in ministering to the fallen, is its work of prevention in the other camps. Just up the road is a swearing old major in command of a unit which has always had the worst record for immorality and disease of any camp on the plain. He finally came in and demanded a Y M C A hut for his men. A few weeks later he came to the Association headquarters and said, in punctuated language which could not be printed, "For a year and a half my camp has led all the rest as the worst in venereal disease, with some twenty-five fresh cases every week. The first week after the Y M C A was opened we had only ten cases, the next week six, the third week only two, and it has not risen above that since. Your Association is the ——— best cure for this evil."

Nothing less than reaching the whole man can meet this gigantic problem. You must take physical precautions and build up a strong, clean, athletic body. Better than all repressive rules and regulations, you must provide healthy and happy occupation for the minds of the men. But beyond the reach of medical and military restrictions you have got to grip and strengthen their spiritual and moral nature. Otherwise, in the artificial and unnatural conditions consequent upon a vast concentration of men in a foreign land, away from all home influences, and in the poisonous atmosphere of a land of "regulated" immorality, where the government still regards it as a "necessary evil," you must see your men fall in ranks before the machine guns of commercialized vice, controlled by the vested interests, or fall a prey to the harpies who walk the streets. In the face of all this we must lay bold claim to the whole of manhood for God and for the high ends for which it was created.

The writer recently walked through a French street of licensed vice, where strong young fellows were tossing away their birthright for a mess of pottage. He passed on the main street of the city two young Americans from a medical unit who were reeling along in the possession of two harpies. They were shouting to all the passers by, trying to hold up the carriages, and widely advertising their uniform and their nation. We recognize the difficulty of maintaining a high moral standard in a foreign land in war time, but we believe it can be done. A plan has recently been suggested by the Association for dealing with this menace.

First of all, it is proposed to conduct a campaign of education on the highest moral grounds by a select group of lecturers, capable of presenting wisely the danger of immorality from both the medical and moral standpoints. This will involve the preparation of lectures, charts, lantern slides, films, and everything needed for the effective presentation both to the ear and eye. It is hoped that these lecturers will be able to instruct chaplains, Y M C A secretaries, and all who are responsible for the moral leadership of the troops, in order that they may be better able to cope with the situation. It is proposed that these lecturers conduct meetings for three days in each center, with a parade lecture for each battalion and voluntary meetings in the evening, which will include addresses on hygiene, lantern lectures, and moral talks. Healthy literature will be prepared and distributed to the men, and similar campaigns will be conducted in the camps in the United States and on shipboard before the troops reach France.

Second, a positive program for the occupation and amusement of the men will be provided. Athletic sports, games, tournaments, track meets, and other events will offer adequate physical facilities. Amusements, entertainments, concerts, classes, and lectures will be arranged for the mental occupation of the men. Meetings, personal interviews, and services will be planned to keep before them the moral and spiritual challenge and the call for clean living. Special campaigns will be carried on in all Y M C A huts from time to time.

Third, we would favor strict regulations and penalties to cope with immorality. We are glad that the selection of camp sites for the American troops in France is being made at places as far removed from the temptations of the cities as possible, where the men will be kept under closer supervision than could be done if the troops were located near large centers of population. Other means are being provided which cannot here be mentioned.

In the fourth place, we favor adequate medical provisions, coupled with the highest moral restraints. We will take our stand against any league with vice, against any recognition of immorality as a "necessary evil." We will stand against all notices, lectures, or medical talks such as are given in some quarters, which practically serve as an invitation or solicitation to immorality. We would oppose any provision on the part of the authorities to provide in advance for immorality, to standardize it, accept it, and attempt to render it safe, and we would oppose any mention of it which tends to advertise and increase the evil. We would strenuously oppose the running of supervised houses of prostitution by our own military authorities, as was done by some of them on the Mexican border. Conceivably a system of inspected government houses and of prophylactic measures might be devised which would eliminate disease altogether, and yet demoralize the young manhood of our nation by a cynical scientific materialism such as we are fighting against in the powers that dragged the world into this war. We are more opposed to immorality than to disease, which is its penalty. We fear not only the impairment of the physical fitness of the men as a fighting force, but much more the menace of the moral degradation of the manhood of the nation, under the unnatural conditions of wartime.

We believe that the hearty cooperation of the medical and moral agencies and of the military and voluntary forces which have to do with the men, can greatly reduce both immorality and disease. We feel sure, moreover, that the solid backing of public opinion in America will support every effort to surround our camps with a zone of safety and to keep the men clean and strong in the multiplied dangers of a foreign land, as well as in the military camps of our own country. It is reassuring to know that our military authorities abroad have taken a strong stand and that in no army in Europe are drunkenness and the contraction of venereal disease more instantly court-martialled or more severely punished.

Notes for WWI research: Louis Sheehan 21